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YUSUFALI : No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

PICKTHAL : Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.

SHAKIR : Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.

M& HILALI : No vision can grasp Him, but His Grasp is over all vision. He is the Most Subtle and Courteous, Well-Acquainted with all things.