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That, namely, their being with those mentioned (dhālika, 'that', is the subject, the predicate of which is [the following]) is bounty from Allahu ta’ālā, with which He has favoured them, and not because they have earned it through their obedience. Allahu ta’ālā suffices as Knower, of the reward of the Hereafter, in other words, trust in what He has told you: None can tell you like One Who is aware [Q. 35:14].