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He from whom it is averted (read passive yusraf, 'it is averted', namely, 'the chastisement'; or read active yasrif, 'He averts', namely, 'Allahu ta’ālā' [as the subject]; the referential noun has been omitted) on that day, He, the Exalted One, will have had mercy on him, He will have desired good for him; that is the manifest triumph, evident salvation.