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These, mentioned signs, are the signs of Allahu ta’ālā, the proofs of His that indicate His Oneness, which We recite, relate, to you with truth (bi’l-haqqi is semantically connected to natlū, ‘We recite’). So in what [kind of] discourse then, after Allah, that is to say, [after] His discourse, namely, the Qur’ān, and His signs, His definitive arguments, will they, that is, the disbelievers of Mecca, believe? In other words: they will not believe [in anything] (a variant reading [for yu’minūna, ‘they believe’] has tu’minūna, ‘you believe’).